Irish Workers' Group 1967-8

Rayner Lysaght and Sean Matgamna debate "Socialism, Ireland, and permanent revolution"

Submitted by martin on Mon, 22/10/2018 - 16:36
ireland

On 9 November 2018, 7:30 at the London Welsh Centre, 157-163 Grays Inn Rd WC1X 8UE, Rayner Lysaght, author of "The Republic of Ireland" and many other books, debated Sean Matgamna of Workers' Liberty on the perspectives of Irish politics.


Solidarity 485 carries interviews with Lysaght and Matgamna outlining the ideas they will debate.

Interviews by Martin Thomas: click here for Lysaght, and click here for Matgamna

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Liam Daltun: Stocking up on theory

Submitted by martin on Tue, 28/03/2017 - 21:38

Introduction by Sean Matgamna

Another day

The document we reprint here, Liam Daltun's account in a letter to Sean Matgamna of events in the Irish Communist Group, deals with an important episode in the history of the Irish left.

The ICG, set up in 1964, was a foredoomed experiment in building an organisation involving both Trotskyists and Chinese-oriented "revolutionary" Stalinists.

James Connolly: Home Rule and the Gaelic Revival

Submitted by Matthew on Wed, 11/05/2016 - 15:15

Michael Johnson continues a series on the life and politics of James Connolly.


Connolly's period in Dublin coincided with the period of the Gaelic Revival, and the rediscovery (and re-invention) of Ireland's historical, literary and cultural past. It also led to a deepening of Connolly's understanding of Irish history and the Irish national question, establishing some themes which, in various form, would be present throughout his political life.

The far left in Northern Ireland

Submitted by Matthew on Wed, 02/12/2015 - 11:31

Marc Mulholland is a historian working at Oxford University, and the author of books including “Northern Ireland: A Very Short Introduction”. He spoke at the Workers’ Liberty 2015 summer school, Ideas For Freedom, on the history of the far left in Northern Ireland.


Trotskyism in the early 1960s in Northern Ireland is interesting and unusual, in that it was most prominent amongst the Protestant working-class.

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