Islamism

Where does political Islam come from?

From Workers' Liberty 2/2 (2002) 'The central axis of world politics in the future is likely to be... the conflict between 'the West and the Rest' and the responses of non-Western civilisations to Western power and values'. So wrote prominent American intellectual Samuel P Huntington, in a much-hyped article in 1993, later a book, entitled The Clash of Civilisations. Influential though the theory was, as the United States and its allies have bombed Afghanistan they have been at pains to distance themselves from it, for fear of alienating allies in the region, mainly Saudi Arabia and Pakistan...

Anti-gay terror by Islamists

Iraqi LGBT have recently obtained new video evidence highlighting the brutality of the Badr Corps and police treatment of LGBT people in Iraq. It shows LGBT people being arrested, held in custody and having their heads shaved and taunted with songs of hate and revenge. The first video shows two gay men celebrating a wedding ceremony when they are stopped at a checking point between Al-Kut and Baghdad and violently pulled out of their car. The second video is of Ali, a trans woman — a member of Iraqi LGBT, he was living in a Basra safe house supported and run by the group. Many LGBT people face...

One secular law for all!

When Archbishop Rowan Williams proposed that British courts should use Islamic sharia law for family matters among Muslim citizens, he met with a just uproar of denunciation. Williams was not concerned only with extending the role of sharia law amongst Muslims in British society. He wants — and he said so clearly — to increase the role of all the different religions, in British society, and not least the one at whose head he stands. Williams’ ostensible chief rival, the Catholic Cardinal, Cormac Murphy O’Connor, rushed in to defend him. It is yet another example of the pattern which we have...

Political Islam, Christian Fundamentalism and the Left Today

Adapted from the introduction to Workers' Liberty 3/1 . In many countries, religion and disputes about, or expressed in terms of, religion have long been central to political life — in Christian Spain, Portugal, Ireland, or the USA; in Muslim Iran or Algeria; in Lebanon; in Israel-Palestine. Today, since Islamist terrorists attacked New York on 11 September 2001, religion, or concerns and interests expressed in religion, are at the centre of international politics to a degree without parallel for hundreds of years. We have not, as in Francis Fukuyama’s thesis after the fall of the USSR...

What if “teddy” teacher were Sudanese?

Gillian Gibbons, the teacher who was locked up by the Sudanese authorities for allowing her class to call a teddy bear Muhammad, said of her experience: “The Sudanese people I found to be extremely kind and generous and until this happened I only had a good experience.” She also expressed hope that news of her experience would not stop westerners from going to Sudan. She’s certainly right on the first account, and not being too unrealistic on the second. After all it’s the Sudanese people — the vast majority not fundamentalist bigots, not rich and not powerful — who have the most to fear from...

No Hizbullah speaker!

Eve Garrard has circulated the following on the activists' e-list of the lecturers' union UCU (first published here 22/11/07) . Our union is affiliated to the Stop the War Coalition, which is holding a conference on December 1st. One of the speakers it has invited to this conference is Ibrahim Mousawi, the editor of al-Manar TV, Hizbullah's broadcasting network. Al-Manar has circulated rumours that the attack on the World Trade Centre on 9/11 was a Zionist conspiracy, and has also broadcast soap opera episodes showing Jews killing Christian children in order to use their blood for ritual food...

No Hizbollah!

Eve Garrard has circulated the following on the activists’ e-list of the lecturers’ union UCU. “Our union is affiliated to the Stop the War Coalition, which is holding a conference on 1 December. One of the speakers it has invited to this conference is Ibrahim Mousawi, the editor of al-Manar TV, Hizbullah’s broadcasting network. Al-Manar has circulated rumours that the attack on the World Trade Centre on 9/11 was a Zionist conspiracy, and has also broadcast soap opera episodes showing Jews killing Christian children in order to use their blood for ritual food. That is, it has been responsible...

Breaking with Islamism

Review of The Islamist, by Ed Husain “The Islamist does not flatter the people, is not courteous to the authorities or care for other people’s customs and traditions, and does not give any attention to whether people will accept him or not. Rather, he must adhere to the ideology alone.” Taqiuddin al-Nabhani,founder of Hizb ut-Tahrir “Islam is a revolutionary doctrine and system that overthrows governments. It seeks to overturn the whole universal social order.” Abdul Ala Mawdudi, founder of Jamat-e-Islami The publication of The Islamist earlier this year prompted both criticism and praise...

For the Palestinians, not political Islam.

About three hundred people marched through central London on Sunday 7 October as part of the “Al Quds Day” march organised by the Islamic Human Rights Commission. In fact, the IHRC has nothing to do with human rights and everything to do with rabidly right-wing political Islam. As the Awaaz/South Asia Watch group, which campaigns against all varieties of religious fundamentalist politics originating in South Asia, puts it, the IHRC is one of a number of UK Islamist organisations which “adhere to the ideology of the ‘absolute rulership of the clerics’ and ‘Islamic government’ advocated by...

Briefing: Islamic Feminism

This article will attempt to explain and define Islamic feminism, positioning the emergence of Islamic feminism within a wider political context and finally raising some questions which might help us to consider how we, as socialist feminists, might think about/ relate to Islamic feminism. First of all it is necessary to just reiterate the distinction between Muslim feminists — women who either come from Muslim backgrounds or continue to be practising Muslims, and who also consider themselves feminists — and Islamic feminists. They might both critique traditional Islam from a women’s rights...

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