Introduction: In the last few years, undisguised anti-Semitism has again become a force in Europe, especially in Russia and the East. It has re-emerged both in its racist, zoological, 19th century form, and in its earlier Christian, "native Russian", form. In the west, anti-Semitic incidents have increased.
A) We are concerned with rights only for oppressed minorities. Israel is like apartheid South Africa.
Recently, AWL members in the UK and Australia (along with other activists) have been holding monthly web-conferences with Falah Alwan, leader of the Federation of Workers' Councils and Unions in Iraq. This is an edited transcript of Falah's report to the December conference.
Achin Vanaik is professor of politics at the University of Delhi. He spoke to Martin Thomas from Solidarity about the recent terrorist attacks in Mumbai (26-29 November). First we asked about the background to the attacks, and how they fit into the pattern since the demolition by Hindu chauvinists of the Babri mosque in 1992, and the attacks on Indian Muslims in the following months.
Who fears to praise Red Seventeen?
Who quails at Lenin’s name?
When liars jeer at Trotsky's fate
Who adds his, “Theirs the blame”?
Cain-Stalin’s slave, or bourgeois brave
[Ed. note, Sept 2010: This is a reply to the short version of JM's article. Both appeared in Solidarity. By a curious oversight, when the longer version of McIlroy's article was put up here, the reply to it was omitted. The Menshevik saboteur responsible for this oversight has now been identified and shot, and the reply is published for the first time on the website. "Revolutionary History" published McIllroy's complaint/polemic, but not the reply; nor did they tell readers that the reply existed and where it could be found: "The following letter was sent to Solidarity, the paper of the Alliance for Workers Liberty, in response to an article in it criticising this journal. John McIlroy requested that it be published in full or not at all. It was, however, published in a truncated version."]
Click here for the article by John McIlroy which this piece replies to.
We are not a government party; we are the party of irreconcilable opposition.... Our tasks... we realize not through the medium of bourgeois governments... but exclusively through the education of the masses through agitation, through explaining to the workers what they should defend and what they should overthrow. Such a 'defence' cannot give immediate miraculous results. But we do not even pretend to be miracle workers. As things stand, we are a revolutionary minority. Our work must be directed so that the workers on whom we have influence should correctly appraise events, not permit themselves to be caught unawares, and prepare the general sentiment of their own class for the revolutionary solution of the tasks confronting us.
Post-Trotsky “Trotskyism” became known to a very large reading public in Isaac Deutscher’s biography of Trotsky. Its three volumes were published over a decade up to 1963, when the last one, The Prophet Outcast, came out.
By Paul Hampton
Read this article in French here.
An article, “Marx and religion” by Anindya Bhattacharyya in Socialist Worker (4 March 2006) argued that Karl Marx and Frederick Engels were not very hard on religion and scorned “liberal” contemporaries (especially Bruno Bauer) who were.
By Sean Matgamna
Click here for the debate around this contribution.
19th and 20th century socialism is a house of many rooms, cellars, attics, alcoves, and hidden chambers (not to speak of private chapels and “priest-holes”.)
“But socialism is dead, darling!” This was one response on the street to the front page of Socialist Organiser with the headline: ‘Stand up for socialism’ And there were many similar responses, sad as well as gleeful.